Proving
for Muslims That Jesus is God (and Lord)
Many people, including some uninformed
Christians and Muslims, will tell you that Muslims and Christians worship the
same God. Yet when is the last time you heard of a Muslim worshipping Jesus?
From the earliest days, Christians, who suffered excruciating deaths rather
than worship any but the True God, preached the worship of Jesus. How ironic,
if they died rather than commit idolatry, yet they were committing idolatry
the whole time. Countless Muslims, brave in battle, who through the ages fought
and died because Mohammed said to fight Jihads against Christian nations and
"other" polytheists. How ironic if, in the name of worshipping God,
they struggled so long to shut down the places of worship for worshippers of
God.
Satan must have misled one group.
Either Jesus is God, and Muslims have been fiendishly misled, dying in battle
needlessly. Or else, Jesus is not God, and Christians have been fiendishly misled
being killed for their faith, even by Muslims, in vain. Do you agree that one
must be fundamentally wrong?
If God did in fact reveal Himself,
either through the preserved teachings of Jesus, or the preserved teachings
of Mohammed, how could an objective person tell which was true? This paper proposes
a way, but first I have to acknowledge three things to you.
Three
Admissions
1) Jesus, in the early part of His
earthly ministry, did not claim to be God. Imagine an unknown teacher, appearing
in the midst of the monotheistic Jews, spouting off this claim, with no evidence
nor explanation. No, it was only later in His ministry, that Jesus actually
said that He is God.
2) It is not sufficient to show that
Jesus claimed to be God. Otherwise people could define that title in a variety
of ways. Rather, we also have to show that He was God in the sense of accepting
worship, that He claimed to be equal in honor with God the Father, and was One
with God the Father, versus a separate or lesser god.
3) Since most Muslims question the
reliability of the gospels’ recording of Jesus’ words, corroborating evidence
from the early followers of Jesus, and even what non-Christians said about Christians,
is important to build an "ironclad" case.
Jesus’
Own Words That He is God
Let’s ignore for now some of the
plain statements about Jesus, such as John 1:1 "The Word was God",
since they were said by others not in His presence. This still leaves a number
of places for us to consider.
Jesus Himself said He was God
in John 8:58. Jesus answered, "before Abraham was born, I am!" The
word "I am," was the divine name of God, used countless times in the
Old Testament. This word "YHWH" in Hebrew, is explained as the "personal
name" of God in Exodus 3:14-15, 20:5; Isaiah 42:8; 44:6, this personal
name of God has been lost to Muslims. Now the Jews either understood Jesus’
communication correctly when they picked up stones to stone Him, or else they
misunderstood Jesus’ communication. Jesus could have said "there is a mistake
here, you misunderstand me. I do not claim to be God like you say." However,
there is no record of Jesus ever saying there was any mistake. On the contrary,
we have records of the apostles, as well as their disciples, reiterating that
Jesus is God.
The Jew’s responded directly to
Jesus’ claim in John 10:33: "‘We are not stoning you for any of these’,
replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God.’"
Jesus replied to them that
1) Since Scripture called non-divine
being "gods" in Psalm 82:6-7, how much more fitting it is it to call
the One uniquely set apart as God’s Son.
2) Even if you will not believe Jesus’
words alone, at least consider the miracles to understand that the Father is
in Jesus and Jesus is in the Father.
On other occasions the scribes
and Pharisees wanted to stone Jesus because He claimed to be God. Now imagine
a godly person being accused, on multiple occasions, of a wicked crime he did
not commit. Imagine him barely escaping some times, but every single time, he
never denied that he committed the crime. Can you imagine this? - I cannot.
Yet that is what some critics think Jesus did for the crime of blasphemy in
claiming to be God.
Negative affirmation: Jesus
said of the Pharisees, "if you do not believe that I am the One I claim
to be, you will indeed die in your sins." John 8:24b.
Positive affirmation of Thomas:
Thomas the disciple called Jesus God in John 20:28. Thomas even went further
than that. John 20:28 actually says that Thomas said to Jesus, "My
Lord and my God!" Jesus replied to Thomas, "Because you have seen
me, you have believed; blessed are those who have not seen and yet have believed."
Jesus has no hint of rebuke toward Thomas. Indeed, the only remotely negative
thing Jesus said is that those who have not seen Jesus in person and believe
(this about Jesus) are more blessed than those who have seen Jesus and believe
this. Now either
a) Thomas was wrong, and he
sinned by calling Jesus God, and perhaps Jesus sinned by accepting this and
not rebuking Thomas, or
b) Jesus was right to affirm
what Thomas said.
Do you agree that either: They were
both right, or that Thomas and Jesus were both wrong?
Jesus would send His angels
in Matthew 13:41, which are the angels of God (Luke 12:8-9; 15:10).
Jesus said he would judge the world
(Matthew 24:31-46, 25:31-3; John 5:21-22, 27). Yet is God who is coming to judge
the world (Psalm 50:1-6; Joel 3:12; Deuteronomy 32:35)
At Jesus’ trial for blasphemy before
the Sanhedrin, they could have let him go. All Jesus had to do was say "I
am not God, people thinking I was God is a mistake." Yet Jesus never said
that, and the trial continued.
"All that belongs to the Father
is mine." John 16:15a. Now it is easy to understand someone saying
"All that belongs to me I give to God", but Jesus says, "All
that belongs to the Father is mine." I have never heard anyone explain
how this could be a true statement and Jesus not be God.
A non-Christian might wonder if these
were added much later. However, an ancient Bible manuscript called the Bodmer
II papyrii (125-175 A.D.), has preserved John 1:1-6:11; 6:35b-14:26; 14:29-30;
15:2-26; 16:2-4, 6-7; 16:10-20:20; 20:22-23; 20:25-21:9; 21:12,17.
Jesus Accepted Worship
Jesus Himself told Satan that no
one should be worshipped and served except God (Matthew 4:10 and Luke 4:8).
Yet…
Jesus accepted worship. Only
God should be worshipped, and Jesus was showing that He was God. In John 9:38
when Jesus spoke to the (formerly) blind man a second time, Jesus asked him
"Do you believe in the Son of God?" The man asked who He was? Jesus
said "You have both seen Him and it is He who is talking with you."
Then the man said "Lord, I believe!" and he worshipped Him. Jesus
affirmed Him for his belief, and criticized the Jews who did not believe. Also
note that Jesus did not ask if the man believed in God; Jesus asked the man
if He believed in the Son of God.
From a leper Jesus accepted
worship (Matthew 8:2)
The women at the tomb worshipped
Jesus, clasping his feet, in Matthew 28:9
God sent the wise men to worship
Jesus (Matthew 2:2), and we should worship too.
The disciples of Jesus, after
Jesus walked on water, worshipped Him in Matthew 14:33. None of the disciples
ever heard Jesus say this was wrong.
After Jesus rose from the dead,
the disciples worshipped Him in Luke 24:52 and Matthew 28:17.
Against this, the angel of
God refused to allow anyone to worship him (the angel) in Revelation 19:10 and
22:8-9. Likewise, Paul and Barnabas refused worship of themselves in Acts 14:11-16.
Either Jesus sinned in accepting worship,
or else He was correct in doing so.
Jesus
Demonstrated That He was God
Jesus had authority over demons and
Jesus said His miracles spoke for him (John 10:25). The Old Testament prophesied
of Jesus. Jesus also said that no one came to the Father except through Him
(John 14:6; 6:45; ~8:24) However, many Muslims might agree with these things
about Jesus, without it proving that Jesus is God.
Jesus made Himself equal with God
a) Jesus said we are to honor
the Son just as we honor the Father (John 5:23)
b) Request for prayer in Jesus’
name John 14:13-14; 15:7
c) The Father and Jesus "own"
all in common. John 16:15;17:10.
d) On earth the Father lived
in Jesus. John 10:38;14:10-11.
e) On earth Jesus was in the
Father. John 10:38;14:11
f) If you really know Jesus,
then you know the Father and have seen the Father. John 14:7-9
Jesus said, "I and the Father
are one" in John 10:30.
Jesus had authority, for he
said, "You have heard it said, … but I say to you" (Matthew 5:21-22,
78-78)
Jesus can meet our needs in
a way that only God can. "If any man is thirsty, let Him come to Me and
drink" in John 7:37. See also John 4:14.
Jesus gave His peace to us; He did
not say the Father’s peace in John 14:27.
In John 6:35 Jesus said He was the
bread of life.
Jesus said for us to "believe
also in Me." In John 14:1b. Do you believe in Jesus? See also John 11:25.
Jesus said for all who are weary
and heavy-laden to come to Him in Matthew 11:28. This offer is still available
today, so come to Jesus.
The Bodmer 14/15 papyrii, also called
p75, was written 175-225 A.D. It contains most of Luke and John. Specifically,
it contains Luke 3:18-22; 3:33-4:2; 4:34-5:10; 5:37-6:4; 6:10-7:32; 7:35-39,41-43;
7:46-9:2; 9:4-17:15; 17:19-18:18; 22:4-24:53. It also has John 1:1-11:45; 11:48-57;
12:3-13:1; 13:8-9; 14:8-29; 15:7-8.
Jesus
Forgave Sins Against God
Only God can forgive sins, and Jesus
forgave sins against God, then Jesus was showing that He was God in Matthew
9:2-6; Mark 2:5-12, and Luke 5:20-23. Jesus first said to the paralytic "Son,
your sins are forgiven you." The scribes said Jesus was speaking blasphemy,
because no on can forgive sins but God alone. Jesus did not contradict their
statement. He merely asked a question: "Why do you reason about these things
in your hearts? Which is easier, to say to the paralytic, ‘your sins are forgiven
you,’ or to say, ‘Arise, take up your bed and walk? But that you may know that
the Son of Man has power on earth to forgive sins’ - He said to the paralytic,
‘I say to you, arise, take up your bed, and go to your house.’ And immediately
the paralytic rose up and did that!
Jesus did one of two things:
a) Showed He was God by proving His
power,
b) Deliberately misled them to believe
that He was God when He was not.
The question for us is that since
this is how Jesus taught and led, do we trust Jesus to follow where He leads
or not?
Now someone might reason that perhaps
Jesus was merely pronouncing God’s forgiveness, rather than forgiving sins against
God on His own authority. However, note that Jesus said "But that you may
know that the Son of Man has power on earth to forgive sins". So Jesus
said it was He who had the power, and he was not just announcing that the Father
forgave.
In Luke 7:48-50, Jesus also told
the woman who anointed His feet "Your sins are forgiven." Those who
sat with Him said, "Who is this who even forgives sins?"
Notice what they "did"
to get forgiveness. They did not wash themselves enough times, pray enough prayers,
pay enough money, or cross enough burning deserts. All they did was come to
Jesus, and He freely gave them forgiveness.
The
Rest of the New Testament
The gospels and the rest of the New
Testament shows that Jesus’ followers were taught that Jesus was God.
a) Jesus and the Father have
the same nature (Philippians 2:5)
b) Both are rightfully worshipped
(Hebrews 1:6)
c) Both rightfully called God
(John 1:1; Heb 1:8,9)
d) Both are prayed to (Acts
7:7:59-60)
e) Everything in the world
was created through Christ (John 1:3, 10, Colossians 1:16)
f) Everything is sustained
through Christ (Col 1:17)
g) The fullness of deity is
in Jesus (Colossians 1:19).
h) Jesus is called God in 2
Cor. 11:3 and Titus 2:13
i) Worshipped in Heaven in
Revelation 5:8-9; 22:20
Common Names in the Two Testaments
Isaiah 7:14 says there would be one
born called Emmanuel, that is, "God with us". Psalm 110:1 says, "The
Lord said to my Lord…". Who is this Lord who was prophesied about 1,000
years before Jesus? By the way, this is one of the most quoted Old Testament
verses in the New Testament. This is an unsolvable mystery to Muslims as it
is to Jews. Jesus answered this riddle, by saying it referred to himself.
A Muslim might wonder if these parts
were a later addition. However, not only do Suras 5:46-48, 3:48 show that Jesus
was taught the Torah and confirmed God’s Word, but the Dead Sea Scrolls include
many copies of the Old Testament from the time of Jesus.
The Old Testament also had many names
for God, and this section proves the New Testament applied these names to Jesus.
| Title
of God |
The
Father |
Jesus |
| Creator |
Genesis
1:1; Isaiah 42:5 |
John
1:1-3; Heb. 1:8,10; Col 1:16 |
| Bridegroom |
Isaiah
62:5; Jeremiah 2:2 |
Mt
25:1; John 3:29; Rev 21:2 |
| First
and Last |
Isaiah
44:6; 43:10f |
Rev
1:17; 2:8; 22:12-13 |
| Every
knee will bow to… |
Isaiah
45:22-23 |
Philippians
2:10-11 |
| Forgiver
of sins |
Ps
130:4; Jer 31:34 |
Acts
5:31; 13:38; Col 3:13 |
| Giver
of bread |
Exodus
16:4-15 |
John
6:35,40-51; 53-58 |
| Giver
of life |
Gen.
1:30; Dt. 32:39; 1 Sam. 2:6 |
John
5:21,25,29; 6:63; 10:10 |
| Gives
living water |
Jeremiah
2:13; Isaiah 55:1 |
John
4:10 |
| God |
Isaiah
10:20-21; 43:10; Ps 89:2-6 |
John
20:28; Titus 2:13 |
| Healer |
Exodus
15:26; Psalm 103:3 |
Mark
5:30; Acts 9:34; Mt 4:23; 9:35 |
| Holy
One |
Isaiah
41:16; 43:15; Hab 1:12 |
John
6:69 |
| Husband |
Hos
2:16; Isa 50:2; Jer 3:1,14 |
Eph
5:28-33; Rom 7:4 |
| Judge
the living and the dead |
Isa
33:22; Ps 50:4,6 |
2
Tim 4:1; John 5:22,27 |
| Judgment
seat |
Rom.
6:5; 14:10 |
2
Corinthians 5:10 |
| King |
Ps.
5:2; 1 Sam. 12:12; Mal. 1:4 |
Mt.
27:11; Mark 15:2; Jn 18:37-38 |
| Life |
Deuteronomy
30:32 |
Mk
12:10; Jn 14:6; 1 Jn 1:1-2; 5:11-12 |
| Light |
Ps
27:1; Micah 7:8 |
John
1:9; 8:12 |
| Lord |
Psalm
110:1; Mark 12:36 |
Mt
12:8; Mk 12:36; Jn 13:13; Jms 2:1 |
| Lord
of Lords |
Dt.
10:17 |
Rev
17:14; 19:16 |
| Mighty
God |
Joshua
22:22; Job 9:19 |
Isaiah
9:6 |
| Must
believe in |
Ps
78:21-22,32; Isaiah 43:10 |
John
6:29-30; 8:24; 11:25; 14:1,6 |
| Our
hope |
Psalm
33:20,22; 130:7 |
1
Timothy 1:1; Romans 15:12 |
| Purifies
us |
Psalm
51:10; Isaiah 1:18,25 |
Titus
2:14; 1 John 1:7 |
| Raise
the dead |
Isa.
26:9; Hosea 13:14; Job 3:13-17; 19:26-27 |
Jn
5:21; 11:38-44 |
| Ransoms
us |
Jeremiah
31:11 |
Mt
20:28; Mark 10:45; 1 Tim 2:6; Heb 9:15 |
| Redeemer |
Ps
130:7; Hos 13:14; Isa. 44:6 |
Gal
4:5; Titus 2:13-14; Rev 5:9 |
| Righteous
One |
Psalm
11:7; Isaiah 24:16 |
1
John 2:1 |
| Rock,
Stone |
Ps
1:2; 18:2,31 95:1; Isaiah 44:8 |
1
Cor 10:4; 1 Pet 2:6-8 |
| Ruler
with a scepter/rod |
Psalm
45:6 |
Revelation
19:15; Hebrews 1:8 |
| Savior |
Isaiah
43:4,11; Isaiah 45:21 |
Titus
1:3-4; 1 Jn 4:14,42; Acts 4:10 |
| Shepherd |
Ps
23:1; Isaiah 40:11 |
John
10:11; 1 Pet 5:4; Heb 13:20 |
| Sovereign
and Lord |
Genesis
15:2,8; Amos 1:8; Ob. 1 |
Jude
4 |
| Sword-holder |
Psalm
17:13 |
Revelation
19:15 |
| Worthy
of praise & honor |
Psalm
18:3; 108:3-5 |
Revelation
5:13b; John 5:23 |
The John Rylands manuscript has John
18:37-38, where Christ says before Pilate that He is a king. It is dated 117-138
A.D.
What Other Followers of Jesus Taught
Apart from early New Testament manuscripts,
we have another witness of Jesus’ teaching, the writings of the early church.
Here is what they taught.
Ignatius (died 107 or 116 A.D.)
wrote frequently of Christ as God. For example, he wrote of "the blood
of God" in chapter 1 of his letter to the Ephesians.
Letter to Diognetus (c.130
A.D.) a disciple of the apostles (chapter 100 in his Letter to Diognetus
chapter 7 wrote of Christ sent as King, God, man, and savior.
Justin Martyr (wrote about
135-165 A.D.)
"The Word of Wisdom, who is Himself
this God begotten of the Father of all things, …" Dialogue with Trypho
ch. 61. See ch.55,56,59,62-64,66,74-78.
Melito of Sardis (died 180
A.D.) said of the crucifixion that "God is murdered".
Theophilus, bishop of Antioch
(115-181 A.D.) "For the divine writing itself teaches us that Adam said
that he had heard the voice. But what else is this voice but the Word of God,
who is also His Son?" Letter to Autolycus 2:22
Irenaeus (120-202 A.D.) wrote
in Against Heresies 3:19:2, "Jesus is Himself in His own right,
...God, and Lord, ..."
Hippolytus (225-235/6 A.D.)
in Against the Heresy of One Noetus mentioned "Son of God who, being
God, became man."
Tertullian (200-220/240 A.D.)
"The Word, therefore, is both always in the Father, as He says, ‘I am in
the Father;’ and is always with God, according to what is written, ‘And the
Word was with God;’ and never separate from the Father, or other than the Father,
since ‘I and the Father are one.’" Against Praxeus chapter 8.
Proof
from even Non-Christians that Christians Taught Jesus is God
Even the enemies of Christianity
bear witness that Christians worshipped Jesus as God.
Pliny the Younger (governor
and persecutor of Christians in 112 A.D.) "They [Christians] were in the
habit of meeting on a certain fixed day before it was light, when they sang
in alternate verses a hymn to Christ, as to a god, and bound themselves by a
solemn oath, not to do any wicked deeds…"
Lucian (2nd century satirist)
"The Christians, you know, worship a man to this day - the distinguished
personage who introduced their novel rites, and was crucified on that account…You
see, these misguided creatures…" (Death of Peregrine 11)
This is significant, because an official
Roman query states that Christians worshipped Christ as God as early as 112
A.D. Thus, if a Muslim wishes to say that worshipping Jesus as God was an "error"
introduced later, this was introduced prior to 112 A.D. By the way, the apostle
John wrote the book of John around 90 A.D., and he lived a while after that.
Again, the first fragment of John we have today that mentions Christ as a king
(an un-Islamic term) is the John Rylands fragment, 117-138 A.D.
Conclusion
Early Bible manuscripts show, and
the writings of followers and even foes of Christ confirm, that Jesus taught
that He was God, demonstrated He was God, and accepted worship. The evidence
stretches from c.112 A.D., up through Mohammed’s time, when ‘Aisha reports that
Mohammed was taught the Gospels in Arabic (Bukhari vol.4:605; Sahih
Muslim 1:301 p.98). Jesus was taught the Gospel according to Sura 3:48,
and Christians are the people of the Gospel in Sura 5:46.